Category Archives: Field Essays

When a Private Pool Becomes Relevant to Local Elections

I’ve been trying to find a pool.

Not a complicated request. A private pool, maybe with a small spa attached. Local. Open on weekday evenings. Somewhere my partner and I could actually go after work without driving forty minutes or booking three weeks in advance at some countryside hotel that exists primarily for wedding parties.

It doesn’t exist here. Not in any form that fits ordinary life.

And I know how that sounds. I know the version of me that would have rolled my eyes at this paragraph five years ago. A pool? That’s your problem?

Fair enough. But stay with me for a second, because I don’t actually think this is about the pool.


I’ve been noticing, for a while now, a particular kind of absence in the places I’ve lived.

Not poverty. Not the dramatic kind of lack that shows up in statistics. Something quieter than that. The useful thing that doesn’t exist nearby. The service with slightly better hours that you would happily pay for but can’t find. The small business idea that seems so obvious you assume someone must already have done it, until you look and realize they haven’t. Not here. Not in a form that fits real life.


You notice it in opening hours. In the strange gap between cheap and chaotic on one end, and expensive and remote on the other, especially for anything family-oriented. In the difficulty of finding a small local business that solves an ordinary problem with a bit of imagination. In the way everything useful exists, if at all, one village too far away, one format too formal, one system too rigid to bend toward you.

And it isn’t only about leisure. Think of something even more ordinary: a warm, low-threshold indoor place where children can play and parents can sit, rest, have a coffee, or meet someone after school or on a cold afternoon, without needing to consume much and without feeling they have to leave after an hour. Yes, there are buurthuizen, but that is not quite what I mean. Buurthuizen often come with fixed programs, time slots, volunteer rhythms, and an institutional feel. They serve a purpose, but they are not the same as an everyday, flexible place you can simply use when life happens.


What I also don’t fully understand is how little many neighbourhoods seem designed to allow this kind of place to emerge naturally. Residential areas can be clean, spacious, orderly and still leave almost no room for a small useful in-between layer: a modest café with a play corner, a family room, a semi-public indoor space, a practical local service that people can actually walk to and use spontaneously. Everything is zoned so neatly, so separately, that ordinary life ends up fragmented. You live here, shop there, meet elsewhere, and only if it fits the timetable. I really don’t understand why neighbourhoods are so often structured in a way that leaves so little room for low-threshold, everyday social infrastructure.

And that difference matters more than it seems, because this is also where inclusion quietly succeeds or fails. If the only places available are commercial, overstimulating, scheduled, socially coded, or dependent on knowing how the system works, then many people remain excluded without anyone explicitly excluding them. Newcomers, parents without a network, elderly people, teenagers, families with sensitive children, people with less money, people who do not speak the language confidently, people who simply do not fit easily into organized format, all of them end up with fewer places where they can just be.

I used to think this was just inconvenience. Consumer frustration. The mild disappointment of not finding what you want and moving on.

I don’t think that anymore.

What I’ve started thinking instead is this: when a place offers very few useful everyday options, it is not only a problem for the people trying to find things. It is also a problem for the people trying to build them.

A place like that creates fewer openings. Fewer entry points for someone who sees a missing need and wants to answer it. Fewer chances for the slightly unconventional idea that does not already belong to local habit. Less room for flexible, human-scale businesses, the kind that make a place feel alive rather than merely functional.

And that, to me, is the interesting part.

A place can be stable, clean, well-organized, and still be weak at this. It can cover the basics while offering surprisingly little in between. Structure without layers. Function without vitality.

That is a real thing, and I’m not sure it gets talked about enough.

I keep thinking about newcomers, specifically.


There is a lot of conversation about integration’; language classes, civic participation, abstract goals. But one of the most underrated ways of becoming part of a place is economic. You become part of a society when you can be useful in it. When you can offer something, solve something, build something, be known for something.

If a local economy leaves very little room for that, if the spaces between existing businesses are too narrow, too fixed, or too hard to enter then integration becomes harder than it needs to be. Not only because of attitudes or politics, but because of structure. Because there is not enough room to step in and become visible.

The same logic applies to locals who want to do something new.

A society can complain about labor shortages, overworked systems, and the difficulty of finding help, while still leaving obvious forms of small-scale useful work strangely absent. That contradiction is not only economic. It is also cultural. It has to do with what kinds of businesses feel legitimate, what kinds of services seem worth organizing, and how much room a place gives to ideas that do not already fit its categories.

I don’t have a neat solution to this. I’m not even sure it is the kind of problem that has one. But I do think it has political consequences that are rarely named clearly enough.


Local politics is usually discussed in terms of housing permits, roads, and budgets. Sensible things. But it is also about what kind of life a place makes possible. Whether it offers only the minimum, or whether it leaves enough room for people to experiment, respond, and build the useful in-between layer that makes a society feel like somewhere you can actually do something.

A pool or a neighbourhood cafe is a small thing. Obviously.

But the absence of it points to something larger: a place that is good at preserving its structure, and less good at generating the everyday imagination that structure is supposed to support.

A hospital corridor in Turkey, and what it revealed about public boundaries.

Why Some Societies Step In and Others Hold Back

The Quiet Logic of a Frisian Dinner Table

 

 

Garyp was not the kind of place anyone accidentally ends up in. A few houses, a church tower somewhere in the distance, and a calmness that made you feel slightly louder than you intended to be.

The first time I sat at my future in-laws’ dinner table there, I noticed how little in the room was trying to prove itself. Suddenly the gifts I have brought seemed too shiny, as well as my clothes.

The table was simple: bread, cheese, something warm from the oven. Nothing flashy, nothing arranged for effect. Just food that had probably been eaten in that house for years.

 

The moment

My future in-laws sat around the table with the calm curiosity of people who are not easily surprised.

They asked questions, they listened carefully. They nodded slowly.

The atmosphere was warm, but without excess. There was no rush to charm, no pressure to fill every silence, and no effort to make the evening feel more special than it already was.

Somewhere between the second slice of bread and the third question about Turkey, I realized something important: I was quietly adjusting myself.

Less hand movement. Slightly softer voice. Enthusiasm dialed down a few notches.

Friesland, it seemed, had a volume setting.

And it was lower than mine.

When simplicity does not mean lack

At the time, I understood this mostly as cultural adjustment. I had entered a room with a different rhythm and was, instinctively, trying to meet it.

But looking back, I think what I was responding to was something more specific than quietness. It was a certain kind of down-to-earthness.

Nothing at that table seemed inflated. Not the food, not the conversation, not the people themselves.

Nobody appeared interested in performing hospitality or turning ordinary life into a statement. Things were allowed to be simple. And simple did not seem to mean lacking.

That was new to me.

A culture with a lower volume setting

In many cultures, warmth comes with energy. Hospitality expands outward. People show interest by asking more, speaking more, offering more.

In Garyp, the room worked differently.

The welcome was there, but it stayed close to the ground. It did not rise into performance. It did not decorate itself.

It just sat there quietly in the bread basket, in the measured questions, in the fact that nobody seemed concerned with making the moment appear meaningful.

And somehow, that made it meaningful.

Why it stayed with me

Looking back, I think that dinner was one of my first real encounters with down-to-earthness as a cultural value.

Not modesty in the moral sense. Not simplicity as an aesthetic trend. Something deeper than that.

An instinct not to exaggerate. Not to make yourself bigger than the room. Not to ask ordinary life to constantly entertain, validate, or distinguish you.

I didn’t leave that dinner thinking I had understood Friesland.

I mostly remember the bread, the careful questions, and the feeling that I was somehow too loud for the room.

But that memory stayed with me. I think because it was one of the first times I saw how a place can express its values without naming them.

In Garyp, down-to-earthness was not an idea anyone explained. It was just there, quietly shaping the table.

Have you ever sat somewhere and felt your own volume as a problem? I keep thinking this is one of those things that only becomes visible when you’re the one who doesn’t quite fit the setting. Curious if others have felt this somewhere completely different, maybe.